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Doug Ford’s Ontario: Hard Right Turn

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‘‘Ford’s ‘government for the people’ thus pivots, like Trump’s regime in the U.S., around ideological appeals to a hard-right provincialism, patriarchal family values set against a hostile world of crime and terrorism, mobilization of ethnic and racial chauvinisms, and mystical market solutions for every ill.’’
A decade after the global financial crisis, few of the initial political calculations on the trajectory of world capitalism remain intact. The assessments made by liberals and social democrats alike on the end of neoliberalism and a revival of Keynesian state intervention seem now like a bad joke. And the reading from many on the radical Left that the economic slump would be met by a wave of social resistance and an opening for political rupture have fared no better in either economic analysis or political guidance. Indeed, neoliberalism has regained its preeminence in economic policy through re-financialization and austerity despite its ideological discredit and the endless multiplications of its contradictions.

It is more than a little alarming that it is right-wing political forces that have gained more and more political space in the wake of the crisis. The range of forms of this insurgent right defies a single classification: electoral victories opening political space for a hyper-nationalist alt-right (U.S. and Germany); incorporation of neo-fascist forces into “formal” liberal democratic states (Italy, Hungary, Poland, the Philippines, Austria, Poland, and others); exceptional judicial-political coups (Brazil, Honduras); authoritarian constitutional regimes (Russia, China, India, Turkey); military coups (Egypt, Thailand); and still others.

It is often claimed, in the simple-mindedness that passes for political analysis in Canada, that our inclusionary polity has been innocent of these developments (although Canada is, perhaps, the most orthodox adherent to neoliberal policy precepts in the world). But with the far right gaining political space inside and outside the Conservative Party — as in the long years of the Stephen Harper governments, and now with the United Conservative Party in Alberta, the People’s Alliance in New Brunswick, and the Saskatchewan Party and Coalition Avenir Québec governments — this claim bears no scrutiny.

The election of the Doug Ford-led Conservative Party to a majority government in Ontario, Canada’s largest province by output and population, should leave little doubt that an authoritarian phase of neoliberalism is sinking deep roots in Canada. Ford’s election platform, A Plan for the People, played to the “Ford Nation” built by his brother Rob as mayor of Toronto in its themes of social conservatism, law and order, unwanted “illegal” migrants, and market populism. Ford adopted much of the inflammatory rhetoric of Trump, and a parallel narrative of “making Ontario great again” after years of “criminal” Liberal spending (with the same chants of “lock her up” for then-premier Kathleen Wynne as targeted Hillary Clinton) and domination by cultural “elites” in Toronto. In this, Ford fused a suburban, multiracial bloc of voters with traditional conservative support — many with longstanding hard-right leanings — among rural and wealthy voters. In turn, Ford empowered even more militant — some fascistic and openly racist — elements of the far right to come out from their sewers (as with ex-Rebel Media figure Faith Goldy placing third in a run for Toronto mayor).

There is no policy handbook that guides these emergent authoritarian regimes as they blend nationalism with neoliberalism. Still, features of the Ontario government policy matrix under Ford that fit this pattern can be discerned.

First, the Conservatives are committed to further “liberalisation” of the economy — with “open for business” signs symbolically installed at each border crossing. These policies will be layered into a growth model that is as “extensive” (larger market) as it is “intensive” (higher productivity), and sustains Ontario as a low-cost, low-tax regional production system. Some of Ford’s first moves were to scrap the carbon trading system, while simultaneously cutting the gas tax, 750 renewable energy projects, and the Green Ontario Fund (shamefully leaving Ontario without a climate change policy). Shortly after, Ford tabled legislation to roll back modest labour reforms addressing some of the problems of low-paid workers and to freeze a planned increase of the minimum wage to $15 per hour, while also cutting back workplace inspections. New spaces for accumulation are, as well, to be pushed in the “ring of fire” in northern Ontario for mining, opening up “green spaces” for exurban development sprawl, and cannabis privatization.

Second, Ontario fiscal policy has been constrained for decades by targeted maximum fiscal deficits (normed, more or less, to move toward balanced budgets, with total debt kept in a range of 30–35 percent of provincial GDP). This has meant a budgetary practice under the Liberals of keeping program spending below the combined rates of inflation and growth to reduce steadily the size of government as a portion of the economy (with Ontario now having the lowest per-capita program spending in Canada). For the election, the Liberals allowed a modest deficit to fund a range of programs. Ford, in turn, ginned up charges of reckless Liberal spending and appointed a Financial Commission of Inquiry and an Ernst & Young Canada audit of the books to produce a $15 billion deficit (with some dispute over accounting procedures, in the same range as the Liberal projections). The Conservatives, however, promised during the election to increase spending on public transit, housing, childcare, and long-term care beds, with no cuts to services and public employees, and gas, income, small business, and corporate tax cuts. This is all to be funded, Ford argued, by $6 billion in savings through unnamed efficiencies.

This is, to say the least, a confused and incoherent fiscal policy that cannot hold. Indeed, it is austerity that has already been rolled out: a public-sector spending and hiring freeze; axing of a pharmacare program for young people; cuts to a school-repair program, cycling infrastructure, and mental-health funding; and appointment of a Task Force on Healthcare Reform led by a two-tier advocate. The precise mix of spending cuts, user fees, and monetization and privatization of assets will be sorted out in the coming economic statement and budget.

Third, the neoliberal deepening of economic institutions works in conjunction with measures that promote “social discipline” as the hard right sees it. The Conservatives have, for example, moved quickly to turf a modernization of the sex-ed curriculum, as well as materials to deal with reconciliation with First Nations; to legislate CUPE back to work at York University; to cut a basic-income pilot program and social-assistance rate increases (on the road, it seems, to revising some form of workfare); to withdraw from provincial obligations to settle and house refugee claimants; to block new oversight laws on the police; and to re-establish specialized policing units (the “guns and gangs” forces associated with extensive carding of racialized groups) in high-priority neighbourhoods. This is only a partial inventory of the ideological and economic mechanisms to instill the culture of fear and market discipline that Ford is deploying.

Finally, the Ford regime has been unhesitating in reinforcing the anti-democratic and authoritarian tendencies that have been integral to neoliberalism. Indeed, Ford’s most dramatic initial move was a unilateral cut to the size of Toronto’s city council in the midst of an election (as well as eliminating the elections of several regional government chairs). Ford was so keen to reduce the space for electing, as he put it, “lefties” in Toronto, he belligerently invoked the constitutional notwithstanding clause to limit judicial oversight. The personalization and concentration of power around Ford is notable: the hypercentralization of executive power in the Premier’s Office; the ending of public ministerial mandate letters; the centralization of control over ministerial staff appointments and media contacts; the naming of special advisors and commissions to the Premier’s Office; the demotion of the ministerial status of First Nations issues; and the altering of parliamentary rules to limit the capacity to oppose government bills.

In sum, Fordism in Ontario is an extraordinarily contradictory — and dangerous — agenda. The antistate, market populism used to sustain the rate of accumulation at any cost exists alongside — indeed, depends upon — an increasingly interventionist and authoritarian state mobilizing its resources and reordering its administrative apparatuses to buttress this process. Ford’s “government for the people” thus pivots, like Trump’s regime in the U.S., around ideological appeals to a hard-right provincialism, patriarchal family values set against a hostile world of crime and terrorism, mobilization of ethnic and racial chauvinisms, and mystical market solutions for every ill.

Ontario under Ford has not mutated into an exceptional regime existing, as it does, within the faint veneer of liberal democracy. But Ford operates with ever fewer constraints — a nascent Bonapartism? — over his exercise of power. Both Ford’s core populist instincts and political calculations authorize and sanction the hard-right sections of his caucus, party, and extra-party militants; and his economic strategy hinges on ever more speculative, politicized, and extreme forms of accumulation. It would be utter folly to predict where this will end (no less in other regions of Canada). It is clear, moreover, that the Liberals are indicted in these very same processes; and the NDP has proven more inept than capable of developing an alternative to neoliberalism, as these policies have also made their claims on its vision and platform. Political fronts, a fighting and transformed union movement, ambitious socialist organizing, and alternatives have seldom been more urgent to confront the challenges of these uncertain and grave times.

Greg Albo teaches political economy at the Department of Political Science, York University, Toronto. He is currently co-editor of the Socialist Register. He is also on the editorial boards of Studies in Political Economy, Relay, Capitalism, Nature, Socialism, Canadian Dimension, The Bullet and Historical Materialism (England). Co-editor of A Different Kind of State: Popular Power and Democratic Administration and author of numerous articles in journals such as Studies in Political Economy, Socialist Register, Canadian Dimension, and Monthly Review.

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How Canadian churches are helping their communities cope with the wildfires

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As wildfires burn across Canada, churches are finding ways to support their members and the broader community directly impacted by the crisis.

According to the Canadian Interagency Forest Fire Centre, as of June 13, there are 462 active fires across Canada – and 236 of them classified as out of control fires.

Whether it’s through phone calls or donations to community members, here’s how a few churches across Canada are handling active wildfires and the aftermath in their regions.

Westwood Hills, N.S.: St. Nicholas Anglican Church

In Nova Scotia, St. Nicholas Anglican Church and other churches in the area are collecting money for grocery cards to give to families impacted by the Tantallon wildfire. 

Right outside of Halifax, N.S., the Tantallon wildfire destroyed 151 homes. More than 16,000 people evacuated the area due to the fire.

The fire is now considered contained, but Tanya Moxley, the treasurer at St. Nicholas is organizing efforts to get grocery gift cards into the hands of impacted families.

As of June 12, four churches in the area – St. Nicholas, Parish of French Village, St Margaret of Scotland and St John the Evangelist – raised nearly $3,500. The money will be split for families’ groceries between five schools in the area impacted by the wildfire.

Moxley said she felt driven to raise this money after she heard the principal of her child’s school was using his own money to buy groceries for impacted families in their area.

“[For] most of those people who were evacuated, the power was off in their subdivision for three, four or five days,” she said. “Even though they went home and their house was still standing, the power was off and they lost all their groceries.”

Moxley said many people in the area are still “reeling” from the fires. She said the church has an important role to help community members during this time.

“We’re called to feed the hungry and clothe the naked and house the homeless and all that stuff, right? So this is it. This is like where the rubber hits the road.”

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Is it ever OK to steal from a grocery store?

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Mythologized in the legend of Robin Hood and lyricized in Les Misérables, it’s a debate as old as time: is it ever permissible to steal food? And if so, under what conditions? Now, amid Canada’s affordability crisis, the dilemma has extended beyond theatrical debate and into grocery stores.

Although the idea that theft is wrong is both a legally enshrined and socially accepted norm, the price of groceries can also feel criminally high to some — industry data shows that grocery stores can lose between $2,000 and $5,000 a week on average from theft. According to Statistics Canada, most grocery item price increases surged by double digits between 2021 and 2022. To no one’s surprise, grocery store theft is reportedly on the rise as a result. And if recent coverage of the issue rings true, some Canadians don’t feel bad about shoplifting. But should they?

Kieran Oberman, an associate professor of philosophy at the London School of Economics and Political Science in the United Kingdom, coined the term “re-distributive theft” in his 2012 paper “Is Theft Wrong?” In simplest terms, redistributive theft is based on the idea that people with too little could ethically take from those who have too much.

“Everybody, when they think about it, accepts that theft is sometimes permissible if you make the case extreme enough,” Oberman tells me over Zoom. “The question is, when exactly is it permissible?”

Almost no one, Oberman argues, believes the current distribution of wealth across the world is just. We have an inkling that theft is bad, but that inequality is too. As more and more Canadians feel the pinch of inflation, grocery store heirs accumulate riches — Loblaw chair and president Galen Weston, for instance, received a 55 percent boost in compensation in 2022, taking in around $8.4 million for the year. Should someone struggling with rising prices feel guilty when they, say, “forget” to scan a bundle of zucchini?

https://broadview.org/stealing-groceries/
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The homeless refugee crisis in Toronto illustrates Canada’s broken promises

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UPDATE 07/18/2023: A coalition of groups arranged a bus to relocate refugees to temporarily stay at a North York church on Monday evening, according to CBC, CP24 and Toronto Star reports.

Canadians live in a time of threadbare morality. Nowhere is this more obvious than in Toronto’s entertainment district, where partygoers delight in spending disposable income while skirting refugees sleeping on sidewalks. The growing pile of luggage at the downtown corner of Peter and Richmond streets resembles the lost baggage section at Pearson airport but is the broken-hearted terminus at the centre of a cruel city.

At the crux of a refugee funding war between the municipal and federal governments are those who have fled persecution for the promise of Canada’s protection. Until June 1, asylum seekers used to arrive at the airport and be sent to Toronto’s Streets to Homes Referral Assessment Centre at 129 Peter St. in search of shelter beds. Now, Toronto’s overcrowded shelter system is closed to these newcomers, so they sleep on the street.

New mayor Olivia Chow pushed the federal government Wednesday for at least $160 million to cope with the surge of refugees in the shelter system. She rightly highlights that refugees are a federal responsibility. In response, the department of Immigration, Refugees, and Citizenship Canada points to hundreds of millions in dollars already allocated to cities across Canada through the Interim Housing Assistance Program, while Ontario says it has given nearly $100 million to organizations that support refugees. But these efforts are simply not enough to deliver on Canada’s benevolent promise to the world’s most vulnerable.

The lack of federal generosity and finger-pointing by the city has orchestrated a moral crisis. It’s reminiscent of the crisis south of the border, where Texas governor Greg Abbott keeps bussing migrants to cities located in northern Democratic states. Without the necessary resources, information, and sometimes the language skills needed to navigate the bureaucratic mazes, those who fled turbulent homelands for Canada have become political pawns.

But Torontonians haven’t always been this callous.

In Ireland Park, at Lake Ontario’s edge, five statues of gaunt and grateful refugees gaze at their new home: Toronto circa 1847. These statues honour a time when Toronto, with a population of only 20,000 people, welcomed 38,500 famine-stricken migrants from Ireland. It paralleled the “Come From Away” event of 9/11 in Gander, N.L., where the population doubled overnight, and the people discovered there was indeed more than enough for all. It was a time when the city lived up to its moniker as “Toronto, The Good.”

Now, as a wealthy city of three million people, the city’s residents are tasked with supporting far fewer newcomers. Can we not recognize the absurdity in claiming scarcity?

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