It was always just a matter of time before the reemergence of establishment Democrats reminded people why they were booted from power in 2016. As ugly as Donald Trump is and as not constructive as his tenure in the White House has been, the Democratic establishment would rather lose with establishment candidates and retrograde policies than loosen its grip on its service to the oligarchs.
Phrased differently, if Democrats cared about ‘defeating Trump,’ they would offer programs that people want. But they are so firmly in the grip of corporate interests and the oligarchs that they won’t do so. The Republicans are just as beholden, but they offer fewer (manufactured) illusions. They represent the interests of capital. This transparency provides political clarity for those who oppose their policies.
Graph: American politicians act as if the rich minority should control our politics. Policies in the public interest are invariably corrupted through the legislative process to serve them. This is a near perfect inversion of democratic control where the richest 1% + 9% would only exist at the behest of the polity. Because it concentrates wealth, capitalism is antithetical to democracy. American elections will remain a farce until democratic control is put in place.
When announcing a congressional Medicare for All hearing recently, senior Democrats sought to control the admissible language to exclude the phrase ‘Medicare for All.’ They intend to focus instead on ‘access’ to healthcare which keeps health insurers as the extractive layer that has given the U.S. the most expensive healthcare system in the world with the worst outcomes.
What this signals, for those to whom it isn’t yet obvious, is that there are no circumstances short of revolution that will move the Democrats from service to their rich patrons. Given the stakes of environmental crisis, deaths of despair overtaking the hinterlands and military inclinations pushing the U.S. toward wars it can’t win, Democrats are signaling that they would rather go down with the U.S.A. Titanic than offer up the solutions being put forward by young socialists.
Lest the larger picture be missed here, American capitalism, for which claims of ‘efficiency’ have been used to shape and rebuild the world, has produced the least efficient healthcare system in the world in order to fill the pockets of a class that feeds on human misery. Thanks to Obamacare, health insurance executives are now the most overpaid in the entire insurance industry. This, as medical bankruptcies are undiminished since passage of the law.
The illusion of political competition facilitates the lie of democratic control. Republicans deny climate science while the Democrats place the interests of the businesses that are degrading the environment ahead of the popular will when they craft nominally public policies. Look again at the graph above: given the numbers in terms of citizens represented (executives + oligarchs), why would they have any say in the determination of public policies in a democracy?
As was the case in 2016 and for decades prior, the so-called political center is a radical outlier in terms of formulating policies in the public interest. Fifteen times as many people in the U.S. die every year from not being able to afford healthcare than have died in all of the terrorist attacks of the last century. The political ‘center’ is code for the interests of capital. It is killing the planet and bleeding the polity dry. It functioned as misdirection when the vestiges of the New Deal were intact— before ‘precariat’ described everyone who isn’t in the 1%.
The West is now four decades into a neoliberal ‘experiment’ that has failed on its own terms, but that shows no signs of either waning from its own contradictions or being dislodged politically. The political ossification that it has created comes through class control of the public sphere, domination of the political process via campaign contributions and the economic role that corporations have assumed at the heart of Western political economy.
Graph: CO2 emissions are both fact and metaphor for the seemingly unstoppable march toward environmental Armageddon. The capitalist version of a Green New Deal is premised on greatly increasing destructive environmental production in order to reduce it at some as-yet unspecified future date. As basic arithmetic has it, 5 + 1 = 6, not 4. An eco-socialist GND requires getting capitalists out of the way while the American political establishment exists to keep them in control. Source: c2es.org
While confusion has been sown around the meaning of ‘corporatism’ that stood at the center of (Benito) Mussolini’s vision of the good life, a defining characteristic of both Italian and German fascism was capitalist-state alliances where state power was used for the benefit of select capitalists and select state actors. Labor unions were systematically disempowered, and the interests of powerful economic and state actors were put forward as those of the polity.
An irony of the present is that with all the mechanisms of capitalist-state control— a capitalist media that places business interests ahead of civic accountability; corporate control that regulates the lives of citizens as surely as totalitarian regimes throughout history; and the systematic immiseration and debasement of the democratic core of the polity; a plurality is still able to look past its own interests to the public good.
A secondary irony is that as true as denunciations of Donald Trump and the Republican Party may be, the Democratic establishment has no history of challenging the substance of their programs in recent decades. Establishment Democrats want to preclude a Green New Deal and Medicare for All as surely as Republicans do. Differences between the Parties are over how to best do so— outright opposition versus killing them legislatively.
And in fact, this difference in strategy suggests the basis of bourgeois loathing of the ‘lesser’ classes. Republicans deny climate science (the ignorant heathens) while Democrats accept its conclusions while continuing to let their donor class dictate policy that perpetuates environmental degradation. Given the stakes, the Paris Accord was a fig leaf placed over a missing environmental policy when Barack Obama gave it rhetorical support.
Here is the IPCC (UN) report, released a mere two years after Mr. Obama left office, stating that far more radical action is needed to address climate change. Here is IPBES (UN) report, released a mere two years after Mr. Obama left office, stating that far more radical action is needed to address mass extinction. Environmentalists have been providing evidence that radical action is needed for five decades.
The method of the Democrat’s grift is to hand public policy to business interests just as Republicans do, but through abstract devices like trade agreements. ALEC (American Legislative Exchange Council) writes local, state and Federal policies that Republicans put forward as legislative proposals. Democrats push trade agreements that have Investor-State Dispute Settlement clauses to prevent governments from passing laws in the public interest.
As the graph of total CO2 emissions (above) suggests, the effect is a continuity in public policies hidden behind a veil of faux political competition. The American bourgeois congratulates itself on its clear understanding of climate change while earning its living in the service of the oligarchs and corporate chiefs who benefit from environmental degradation. Democratic politicians sooth psyches through language of ‘working toward’ and ‘access’ that gets its professional class constituents from one PowerPoint presentation to the next. The point: the bourgeois are an impediment to effective public policies, not its guardians.
With their growing use of loyalty oaths and exclusionary tactics, Democrats have adopted the logic of the radical right for the reasons of the radical right— to protect the business interests of their donor class from rising bolshevism (socialism) and market mishaps. But commies didn’t crap the environment. And market mishaps are an aspect of capitalism, not socialism. So, Democrats are joining Republicans to protect capitalists from the consequences of their own practices.
Those not directly benefitting from it want to be protected from capitalist predation. Medicare for All, a Green New Deal, raising taxes on the rich and having a political voice are popular with the little people. The political establishment also exists to protect the oligarchs and corporate executives from democratic accountability.
The self-aggrandizing ‘Art of War’ drivel of 1980s capitalist mythology posed capitalist warriors competing against one another in the rough and tumble marketplace. By 2000 or so this had given way to K Street lobbyists, congress and the Federal Reserve doing back alley deals to protect them from market failure. Payday loans, government granted monopolies and instigating wars to sell munitions all combine state with private power to extract economic rents— market competition has nothing to do with it.
Any honest assessment of American business— war, financial gamesmanship, environmental degradation and pillaging the polity, would make evident that some fair portion of the oligarch class 1) belongs in prison and 2) should be made to give up its ill-gotten gains. Some politely worded version of this political program would likely win any election hands down, suggesting that the actual political center is a few miles left of the political establishment.
Graph: Any environmental accounting based in history would place the U.S., and more precisely capitalism, front and center as both cause and beneficiary of environmental degradation. The U.S. + the E.U., really Germany and Britain, caused climate change through greenhouse gas emissions from the dawn of the industrial revolution to the present. China has become to major emitter only recently. But Chinese emissions built the export economy that flooded the West with cheap imports. In other words, Western emissions were outsourced. Source: c2es.org
A question to be answered sooner rather than later is: what configuration of political economy is needed to resolve the multiple crises that are underway? With political hopefuls offering policy proposals going into the 2020 elections, those that aren’t tied to workable political economy are likely to be little more than empty posturing.
A Green New Deal and Medicare for All would alter economic relationships. The establishment posture is: we need for ‘our’ political proposals to serve multiple economic interests. Not addressed is that it is these very interests who turned a livable environment and health care into political problems in need of resolution. So why would they be 1) left intact and 2) considered ‘partners’ in resolving the problems they have created?
The path of least resistance within the establishment frame is market-friendly proposals like carbon taxes and public-private partnerships to build renewable energy technologies. The logic is to increase the use of environmentally destructive technologies to reduce them at some future point. Again, 5 + 1 = 6, not 4. The only path to meeting IPCC and IPBES (above) goals will be to reduce cumulative environmental degradation, meaning 5 – 1 = 4.
All of the establishment plans, including those from socialists, are variations on 5 + 1 = 6, again meaning that environmental degradation must increase to reduce it at some future point. This is the same capitalist ‘growth’ logic that isn’t working. Any plan that isn’t at least cognizant of this paradox should be rejected out of hand. Moving from industrial to human-scale agriculture will require land redistribution. If people can reconnect with ‘the world,’ they might even be happier for it.
Through the concentration of economic power, capitalism is antithetical to democracy. Capitalist ‘freedom’ is the freedom of the oligarchs to exert political control through this power. This contradiction explains why the polity has little to no influence over government policies, causing growing antipathy toward the political establishment. Democrats aren’t going to voluntarily abandon their donors and Republicans wouldn’t even pretend to, suggesting that the preferred direction of the political establishment will continue to be hard right.
As Democrats are in the process of demonstrating, existing political economy must be gotten out of the way before there is any chance that solutions to current crises will be workable.
Toronto-area rapper blames systemic racism for months of misdiagnosis
TORONTO — When Matthew John Derrick-Huie went to the doctor with chest pain and shortness of breath in 2017, he didn’t know he was about to embark on a two-year medical nightmare.
The 24-year-old Canadian rapper who goes by the stage name “John River,” told CTV News that he went to the emergency room five times before doctors took him seriously and on that fifth visit, they gave him a spinal tap to test for meningitis.
“I felt I had been trying and pushing so hard with every fibre in my body,” he said. “I’m not a quitter. I don’t think I’m weak. I don’t believe in giving up in any capacity in my life and even for me, I was unbelievably outmatched.
For the next 60 days, River visited family doctors, specialized clinics and emergency rooms as often as 30 times in search for an answer, but failed to find one. Some doctors told him he was suffering from anxiety and depression and prescribed him antidepressants, but he knew that wasn’t the issue.
“One physician told me that I was in a depressive state and I just didn’t realize,” he said.
“I said: ‘Respectfully, I lost my house twice when I was 17, my cousin who used to live with us was murdered…with all due respect, if I was going to have an anxious breakdown, I feel like it would’ve happened already.’”
It wasn’t until River’s family took to social media that they were able to find a doctor who would take a look at River’s case. The doctor soon discovered River’s brain was sagging in his skull due to low cerebrospinal fluid levels. The doctor believed River’s spinal canal had been leaking since that meningitis test two months prior. Cerebrospinal fluid leaks are a known complication of spinal tap procedures.
”I understand (cerebrospinal fluid) leaks are what some people would call a rarity and a difficult diagnosis, but I don’t think that’s applicable here,” he said.
Rivers questions why doctors didn’t follow up with him after the original operation and given him an immediate treatment to fix the leaking.
“They knew they had given the patient a procedure in which you told him: ‘For the next two days, you may feel like you want to die.’ If you don’t proceed with a follow-up procedure, one would have to assume that that patient is still out there.”
River required eight months of recovery and also wonders why no one would listen to his pleas for help.
“I absolutely, unequivocally, no doubt, feel that it absolutely had to do with the fact I was a young black man,” he said.
River adds that he felt multiple instances of racism as he dealt with health-care providers, including one visit when a nurse accused him of visiting the hospital solely for drugs.
“She said to me: ‘I know you are here for drugs, why don’t you just tell us which drugs they are and we’ll expedite this process,’” he said. “How is it within a two-minute time period (that) you were able to come to the distinction that I either came to your hospital to abuse narcotics or to sell narcotics?”
River said it was only after he spoke publicly about his medical situation on Twitter that other members of the black community reached out to him with similar stories dating as far back as the 1970s.
Dr. Onye Nnorom, a family doctor who works with the University of Toronto to advance the health of black people in Canada, said River’s experience in the health-care system is one of many similar stories she’s come across.
“I do hear about experiences of racism and I’ve heard about it not only from my patients, but also from family members (and) from colleagues, so it is certainly a problem,” she said. “I think one of the biggest problems is that we’re not able to collect data to demonstrate it.”
Nnorom adds she’s also heard from black patients who’ve been accused of seeking drugs instead of medical care.
“The (health-care provider) is making assumptions about their appearance and thinking that they’re a drug dealer,” she said. “That’s going to affect the way the health-care provider is able to diagnose and treat the patient.
“From the patient’s end, that really makes a person feel like they’re not being respected.”
Racism within the Canadian health-care system is not only an issue among black Canadians. In 2017, an external review found several Indigenous women had felt pressured into sterilizing themselves immediately after childbirth at a hospital is Saskatchewan.
Additionally, a report concerning the case of Brian Sinclair, who died of a treatable bladder infection in 2008, found emergency staff at a hospital in Winnipeg ignored him for 34 hours because they assumed he was homeless or intoxicated.
In 2018, the Canadian Public Health Association acknowledged that “we are all either overtly or inadvertently racist and that the influence of this racism affects the health of individuals and populations” and offered several recommendations for all levels of government and health-care providers, including a complete review of their policies and to provide “system-wide anti-racism and anti-oppression training for all staff and volunteers.”
Kathleen Finlay, the CEO and founder of The Center for Patient Protection, called River’s treatment “appalling.”
“Anytime a person presents multiple times to a hospital or a health-care provider for the same symptoms or worsening of their symptoms, that should send up big red flags, that should not be happening,” she said. “Fortunately, the outcome here worked out well, but patients can actually die in these situations.”
The Ontario Ministry of Health declined to comment directly about River’s case, but said in a statement Thursday that the government “is committed to providing all people in Ontario with a health-care system that is focused on them.”
“(The People’s Health Care Act, 2019) states that the health-care system should be centered around people, patients, their families, and should be guided by a commitment to equity and to the promotion of equitable health outcomes,” a spokesperson for the department wrote in the statement.
The ministry adds it does not collect data on a patient’s race that could be used to measure access to treatment.
River, who was nominated for a MuchMusic Video Award in 2015, took two years away from music to deal with his health situation. He has since returned to his promising career and plans to advocate for equality within the health-care system.
“The only thing that’s on my mind every day is how much pain I went through,” he said. “I could never consciously allow somebody else to go through what I went through.”
“If we save one life because of the pressure that we apply today, then I can say to myself: ‘OK, I did my job.’”
River’s first song since the ordeal, titled “Burn the Boats,” discusses his misdiagnosis and how he is now “back from the dead” following the complications.
ROTHENBURGER: What we need in this country is a special racism court
ANOTHER PERSONALITY LOST his job Friday over racist remarks.
The latest offender is Calgary Flames head coach Bill Peters, who resigned after revelations he used racist slurs against a player a decade ago.
The case is pretty typical when it comes to process. An indiscretion is revealed, social media lights up, an employer assesses the damage and acts accordingly. Loss of employment is often the resulting punishment.
There’s got to be a better way, a practical approach based on common criteria and effective assessment.
Aside from legislation against hate speech, the court of public opinion has mostly been in charge of defining racism and the appropriate punishment for those found guilty of it.
Social media are the vehicle of choice both for committing acts of racism and for meting out retribution, but racism means different things to different people.
Quoting the dictionary definition of racism is of little use, since we have a habit of either expanding it or contracting it to fit our own opinions for each situation. As an exercise, consider the following, and rank them according to your own view of the seriousness of the offence.
1. A hockey commentator chastises “you people” who immigrate to Canada but don’t wear poppies on Remembrance Day.
2. A prime minister is found to have worn “brownface” at costume parties.
3. An NHL coach makes racist remarks to a hockey player.
4. A woman taunts people sitting near her in a restaurant, saying they aren’t true Canadians.
Are any of these situations more egregious than the others? What factors do you consider in defining them as racist, or not, and in making your own judgment as to what should happen?
In each of those cases, apologies weren’t enough. Don Cherry tried to apologize but was fired anyway. Justin Trudeau apologized and almost, but not quite, lost his job. The woman in the restaurant apologized but was fired. Bill Peters apologized but was suspended, then resigned.
Immediacy isn’t always an extenuating factor, either. Cherry was immediately fired from his TV job, and so was the Lethbridge woman in the restaurant, but Trudeau’s and Peters’ indiscretions happened years ago. There seems no statute of limitations when the public’s indignation is aroused.
What about intentions? Does it matter if someone offends inadvertently, or is ignorance no excuse? It’s pretty clear, for example, that Trudeau wasn’t trying to be racist — he just likes to dress up on occasion, and has a habit of making bad choices.
Was Don Cherry intentionally being intolerant, or did he just get carried away with his fervor about the need to honour veterans? Many have said the latter. Did Cherry understand that “you people” is widely viewed as being racist, or is it just the way he speaks?
Clearly, there’s a difference between using racial slurs to intentionally belittle someone, but is the end result the same?
Premier John Horgan last week announced the creation of the Resilience BC Anti-Racism Network. By the sounds of it, it’s mostly an information, training and prevention program, not one that hands out punishment, but it might prove to be an important step.
The move came after Ravi Kahlon, the NDP MLA for Delta North, spent his summer travelling the province gathering ideas on how to deal with racism. He’s flying the idea of fining people for lesser offences relating to racism, the kind that currently don’t make it to court.
None of the examples I gave above was prosecuted other than by public opinion which, as I said, carries a lot of weight. The offences weren’t committed by organized hate groups, weren’t part of any campaign against minorities, didn’t involve violence.
But they have consequences, both to the perpetrator and the target. Society has decided it’s no longer the sort of thing we just put up with. The question is, how can their seriousness be defined, and how can appropriate repercussions be decided? There are no guidelines, and it would help if there were.
So, following up on Kahlon’s idea, what if a sort of bylaws court for hate offences was developed that could take care of things like the Burnaby convenience store case in which a customer berated clerks for not speaking English, or the examples above?
After all, we could take the position that racism is racism is racism, and one example is as ugly as the next, but is that really fair?
Suppose this special court operated under a set of criteria such as the ones I’ve mentioned. How much time has passed since the incident? Was an apology offered? Was the offence intentional? What language was used and to what degree are the terms offensive? Did it involve an overt slur? Did it occur in a public setting? Was it a first or second offence?
With those things in mind, our brief list might rank the restaurant rant and Peters’ insults ahead of the others, followed by Cherry and Trudeau. You might view it differently but the point is that one offence isn’t always the same as another, and that penalties should be somewhat different from one another.
Should those penalties involve community service? A public apology? Fines based on a system similar to traffic offences?
Such a system would have to be complaints based, and it would be a challenge to enforce. But each time it was, it would make a statement that if you engage in racist talk or actions, even though it falls short of violence or an all-out hate campaign, you’ll pay a price.
And, employers could make decisions based on these independent evaluations by the court system, instead of on the highly fallible court of public opinion.
Mel Rothenburger is a former mayor of Kamloops and newspaper editor. He writes five commentaries a week for CFJC Today, publishes the ArmchairMayor.ca opinion website, and is a director on the Thompson-Nicola Regional District board. He can be reached at email@example.com.
Remembering everyday violence against women and girls on Dec. 6
It’s the National Day of Remembrance for the 14 women who were killed at the L’école Polytechnique in Montréal for being women and for being students in a discipline that, at the time, was wholly male-defined.
Across the nation and on different social media platforms, the remembrance is being marked by symbols and personal testimonies.
It’s a reminder that the violence has not ended despite the overworked sector of civil society — women on the front lines in shelters, rape crisis centres and counselling centres.
While the collective outpouring of grief that marks this day is anchored in a remembrance of the murders of women at the polytechnique, it is also imperative that high-profile acts of violence don’t overshadow the everyday, routine forms of violence that women suffer.
Six deaths every hour
The report of the Canadian Femicide Observatory for Justice and Accountability notes that around the world, every hour, six women are killed by men they know.
Femicide, or the killing of women because they are women, is underpinned by patriarchal ideologies that define how women should comport themselves. This ideology, grounded in the belief that men own women and that women need to be controlled, is also at the heart of gender inequities.
Although the tragic events at the polytechnique occurred 30 years ago, women and girls in Canada today continue to suffer from the effects of patriarchal ideologies. They experience that patriarchy differently, depending on where they are located in the matrix of domination — the axes of race, class, gender, religion, age, ableism and sexuality that criss-cross society and heighten the vulnerabilities of some women more than others.
The Missing and Murdered Indigenous Women and Girls Inquiry reveals the extent to which Indigenous women, girls and LGBTQ+ are dehumanized and subjected to violence. Canadian statistics reveal that a woman is killed every five days by an intimate partner or a family member. Murder is the finality in the continuum of violence that women and girls experience.
Privilege does not shield
We can’t forget these deaths — the murders that are reported in short, terse paragraphs in the news, or that are accounted for only by organizations situated in particular communities, or remembered by close family and kin.
These deaths testify to the presence and power of patriarchal values and traditions. Similarly, while groups like the incels have attracted power and attention, they remain the tip of the iceberg. There are countless everyday expressions of male power and violence that work to constrain women.
Much like how the focus on racism that tends to be restricted to the actions of extreme hate groups and their acts of violence, the systemic, everyday racism that permeates society also needs to be named and dealt with.
The takeaway of the murders at the polytechnique is this — violence that is endemic and coursing through society is violence that crosses the boundaries of race, class, age, sexuality, gender and religion. It’s violence that is anchored in the view that women are inferior, less than men, and to be controlled by men.
The 14 women killed at the polytechnique were white, middle class and educated, and this did not shield them from patriarchal violence. What then about the women who have no such privileges? How best can we remember them?
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