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How Coronavirus May Reshape the World Order



The novel coronavirus is not just a catastrophe for global public health, it will also bring about a shift in the world order. Pandemics have affected and altered world orders in the past. The Black Death pandemic in the fourteenth century AD, also believed to have originated from China, killed 90 percent of the people of Hubei, and about half of China’s then population of 123 million and reduced the world’s population by over 100 million. It brought the Mongol world order to its knees. After building the largest land empire in world history, the Mongols had developed trade on a vast scale, linking East Asia, the Middle East and Europe into a vast economic network. They had built roads, bridges, relay stations, and provided security for traders and travelers. These avenues of commerce became conduits of the spread of the pandemic. The plague disrupted the interlocking economic relationship, known as the Khubi system, between the empire’s four segments, the Yuan in the East (Beijing), the Chagatai Khanate in the center, the Ilkhanate in Southwest (Central Asia and Iran), and the Golden Horde in the northwest on Russia’s border. European cities closed their borders and turned on the Jews, whom as usual, blamed for the catastrophe. It cut China off from Europe for centuries. 

Compared to the Black Death, the novel coronavirus, also known as the coronavirus seems rather mild; despite its high contagion power, it seems to have a lower mortality rate so far. The Black Death killed plenty of younger people (the 1361–2 outbreak is called the Children’s Plague (pestis puerorum, mortalité des enfants), the coronavirus kills mostly the older. Yet, despite better medicine and medical care, many countries have been caught grossly unprepared. The quarantine system invented by the sixth Umayyad caliph Al-Walid in early eighth-century AD, in Damascus, seems to be the only effective way to combat the spread of the virus, aside from fashionable postmodern term: “social distancing.”

How will the coronavirus affect the current world order then? It’s still early days, but some trends are clear.

First, the crisis is going to undercut support for globalization, which was already weakened by rising populism and the policies of the Trump presidency. The lightning speed in which the virus spread around the world, thanks to economic interdependence as well as tourism and travel, is going to be blamed on globalization and will create a further backlash against it. The closing of national and provincial borders and reassertion of state sovereignty has further exposed one of the most powerful myths of globalization as a borderless world.

Second, the virus may be the nail in the coffin of the idea of West, including whatever remained of transatlantic relations after Trump-wreck. The G-7 failed to issue a statement because of the Trump administration’s insistence on calling out the “China virus.” In the meantime, Italy’s former Prime Minister Enrico Letta has warned in a Guardian interview of April 1 of Europe catching “the Trump virus,” with nations pursuing “Italy first,” “Belgium first” or “Germany first” approaches over a common EU strategy Support for the EU in Italy, Europe’s and world’s largest victim of coronavirus, has plummeted, with 88 percent of Italians in a recent poll feeling let down by the EU.

Third, the virus might strengthen Trump’s “America first” agenda. At the White House Coronavirus briefing on April 2, 2020, Peter Navarro, the architect of Trump’s trade war, said “if there’s any vindication of the president’s by American secure borders and a strong manufacturing base philosophy, strategy and belief,” he says, “it is this crisis because it underscores everything that we see there.” Yet, the image of a hapless nation with the world’s greatest economy and military caught with its pants down is grossly at odds with Trump’s MAGA aspiration.

Yet, the crisis seriously diminishes America’s credibility globally and that of the Trump administration within America. The image of a hapless superpower with the world’s greatest economy and military caught with its pants down and then brought to its knees by a virus that had been forewarned will be hard to forget. While Trump may not care about international public opinion, many Americans are feeling a sense of helplessness that cuts across party lines.

All this could mean another nail in the coffin of the Liberal International Order, already reeling from Trump’s policies and Western populism.

Fourth, will China gain from this crisis? The crisis puts the relative political and economic models of the United States and China under the global spotlight, and whoever comes out it better will gain more credibility. There is a chance that its economic impact may be harsher on the United States than on China. Should this happen, it will accelerate the power shift to Asia, which was already in process. The loss of America’s both hard and soft power will accentuate the transition to a post-American order, or what I have called the Multiplex World.

Yet, while China managed to bring the outbreak under control, it has been criticized for its initial failure to act transparently and effectively to prevent the virus from getting out of control undercuts Beijing’s global leadership ambitions. This will not be easily forgotten or forgiven, even as Beijing seeks to repair the damage by providing aid and advice to many nations to help them cope with their own outbreaks. China’s image has not been helped by the conspiracy theory promoted by a foreign ministry official that blames the United States as the source of the virus, and the under-reporting of infections (now admitted) and deaths, which might have given a false sense of the human costs of the virus, hampering other nations’ efforts to combat it. Until China accepts its own share of responsibility for the outbreak, its international image is not going to be rehabilitated.

The virus may have other costs for China, even if its domestic economy picks up, it might make China a less attractive investment and tourist destination. It might speed up U.S.-China decoupling and supply chain reorientation away from China.

Indeed, the crisis may well end up putting other emerging powers, such as India, and Russia in a negative light, should they replicate the West’s failures.

Finally, pundits will debate whether national responses to the crisis put democracies in a more positive light over authoritarian states. But the countries that have offered reasonably strong responses to the coronavirus include both. The real contest here is about governance, rather than ideology or regime type.

The present crisis underscores the reality that effective governance trumps material power rank (economic or military) in coping with global threats. The United States has come out as a “government ill executed,” as Fareed Zakaria wrote, using the language of Alexander Hamilton. Again it’s too early to judge their eventual success, but if the present trend holds, the “winners,” if that is the right word, here are the small and medium countries/territories who were able to rise up to the occasion with testing and containment measures, such as Singapore, South Korea, Hong Kong and Taiwan. This is very much in keeping with the idea of “G-Plus” leadership, a key element of the idea of Multiplex World, which stresses issue-oriented governance by multiple actors over traditional great powers status in defining the emerging world order.

While there is a real risk that the virus could make nations more inward-looking and promote mercantilist self-reliance over interdependent cooperation, there are some silver linings, provided the international community learns the right lessons from the crisis.

Contrary to those who may see the crisis as signaling the dangers of globalization and the virtues of self-reliance, I believe it vindicates the supporters of interdependence. The real argument of interdependence theory is not that it prevents conflict, but that it makes conflict more costly to all parties in an interdependent relationship. The coronavirus crisis has proven just that.

The crisis will not end globalization, but hopefully, it will increase demands for making it more humane and regulated. But countries need to reverse over-tourism, a major factor behind the spread of the virus, and thus better protect their national heritage and the global environment. The crisis should create great awareness for more investment in national and global public health (keeping in mind that Trump was cutting the U.S. contribution to WHO by half), especially in countries like the United States. Moreover, the crisis underscores the importance of cooperation, both bilateral and multilateral. The breakdown of U.S.-China relations made the US and international response to the coronavirus much weaker than in past crises such as SARS, Ebola, Swine Flu and Avian Flu. If so, then a major lesson of the crisis will be the need for more rather than less global cooperation.

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How Canadian churches are helping their communities cope with the wildfires



As wildfires burn across Canada, churches are finding ways to support their members and the broader community directly impacted by the crisis.

According to the Canadian Interagency Forest Fire Centre, as of June 13, there are 462 active fires across Canada – and 236 of them classified as out of control fires.

Whether it’s through phone calls or donations to community members, here’s how a few churches across Canada are handling active wildfires and the aftermath in their regions.

Westwood Hills, N.S.: St. Nicholas Anglican Church

In Nova Scotia, St. Nicholas Anglican Church and other churches in the area are collecting money for grocery cards to give to families impacted by the Tantallon wildfire. 

Right outside of Halifax, N.S., the Tantallon wildfire destroyed 151 homes. More than 16,000 people evacuated the area due to the fire.

The fire is now considered contained, but Tanya Moxley, the treasurer at St. Nicholas is organizing efforts to get grocery gift cards into the hands of impacted families.

As of June 12, four churches in the area – St. Nicholas, Parish of French Village, St Margaret of Scotland and St John the Evangelist – raised nearly $3,500. The money will be split for families’ groceries between five schools in the area impacted by the wildfire.

Moxley said she felt driven to raise this money after she heard the principal of her child’s school was using his own money to buy groceries for impacted families in their area.

“[For] most of those people who were evacuated, the power was off in their subdivision for three, four or five days,” she said. “Even though they went home and their house was still standing, the power was off and they lost all their groceries.”

Moxley said many people in the area are still “reeling” from the fires. She said the church has an important role to help community members during this time.

“We’re called to feed the hungry and clothe the naked and house the homeless and all that stuff, right? So this is it. This is like where the rubber hits the road.”

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Is it ever OK to steal from a grocery store?



Mythologized in the legend of Robin Hood and lyricized in Les Misérables, it’s a debate as old as time: is it ever permissible to steal food? And if so, under what conditions? Now, amid Canada’s affordability crisis, the dilemma has extended beyond theatrical debate and into grocery stores.

Although the idea that theft is wrong is both a legally enshrined and socially accepted norm, the price of groceries can also feel criminally high to some — industry data shows that grocery stores can lose between $2,000 and $5,000 a week on average from theft. According to Statistics Canada, most grocery item price increases surged by double digits between 2021 and 2022. To no one’s surprise, grocery store theft is reportedly on the rise as a result. And if recent coverage of the issue rings true, some Canadians don’t feel bad about shoplifting. But should they?

Kieran Oberman, an associate professor of philosophy at the London School of Economics and Political Science in the United Kingdom, coined the term “re-distributive theft” in his 2012 paper “Is Theft Wrong?” In simplest terms, redistributive theft is based on the idea that people with too little could ethically take from those who have too much.

“Everybody, when they think about it, accepts that theft is sometimes permissible if you make the case extreme enough,” Oberman tells me over Zoom. “The question is, when exactly is it permissible?”

Almost no one, Oberman argues, believes the current distribution of wealth across the world is just. We have an inkling that theft is bad, but that inequality is too. As more and more Canadians feel the pinch of inflation, grocery store heirs accumulate riches — Loblaw chair and president Galen Weston, for instance, received a 55 percent boost in compensation in 2022, taking in around $8.4 million for the year. Should someone struggling with rising prices feel guilty when they, say, “forget” to scan a bundle of zucchini?
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The homeless refugee crisis in Toronto illustrates Canada’s broken promises



UPDATE 07/18/2023: A coalition of groups arranged a bus to relocate refugees to temporarily stay at a North York church on Monday evening, according to CBC, CP24 and Toronto Star reports.

Canadians live in a time of threadbare morality. Nowhere is this more obvious than in Toronto’s entertainment district, where partygoers delight in spending disposable income while skirting refugees sleeping on sidewalks. The growing pile of luggage at the downtown corner of Peter and Richmond streets resembles the lost baggage section at Pearson airport but is the broken-hearted terminus at the centre of a cruel city.

At the crux of a refugee funding war between the municipal and federal governments are those who have fled persecution for the promise of Canada’s protection. Until June 1, asylum seekers used to arrive at the airport and be sent to Toronto’s Streets to Homes Referral Assessment Centre at 129 Peter St. in search of shelter beds. Now, Toronto’s overcrowded shelter system is closed to these newcomers, so they sleep on the street.

New mayor Olivia Chow pushed the federal government Wednesday for at least $160 million to cope with the surge of refugees in the shelter system. She rightly highlights that refugees are a federal responsibility. In response, the department of Immigration, Refugees, and Citizenship Canada points to hundreds of millions in dollars already allocated to cities across Canada through the Interim Housing Assistance Program, while Ontario says it has given nearly $100 million to organizations that support refugees. But these efforts are simply not enough to deliver on Canada’s benevolent promise to the world’s most vulnerable.

The lack of federal generosity and finger-pointing by the city has orchestrated a moral crisis. It’s reminiscent of the crisis south of the border, where Texas governor Greg Abbott keeps bussing migrants to cities located in northern Democratic states. Without the necessary resources, information, and sometimes the language skills needed to navigate the bureaucratic mazes, those who fled turbulent homelands for Canada have become political pawns.

But Torontonians haven’t always been this callous.

In Ireland Park, at Lake Ontario’s edge, five statues of gaunt and grateful refugees gaze at their new home: Toronto circa 1847. These statues honour a time when Toronto, with a population of only 20,000 people, welcomed 38,500 famine-stricken migrants from Ireland. It paralleled the “Come From Away” event of 9/11 in Gander, N.L., where the population doubled overnight, and the people discovered there was indeed more than enough for all. It was a time when the city lived up to its moniker as “Toronto, The Good.”

Now, as a wealthy city of three million people, the city’s residents are tasked with supporting far fewer newcomers. Can we not recognize the absurdity in claiming scarcity?

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