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Union motion opposes university’s adoption of IHRA – and criticises ‘capitalism, white privilege, Zionism’

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A motion submitted to the King’s College London branch of the University and College Union (UCU) AGM has called for the higher education institution to revoke its adoption of the IHRA definition of antisemitism.

The motion, set to be tabled at the meeting taking place today (Friday), argues that some of the definition’s illustrative examples “require us to deny or suppress matters of historical record and contemporary reality,” claiming this was a breach of the Equality Act.

The motion, if adopted, would require the branch to “urge KCL management to reaffirm KCL’s commitment to academic freedom, including freedom of speech, critical of capitalism, critical of white privilege, and critical of Zionism and Israel.”

It also resolves to submit a motion the national UCU “along the same line as this motion”.

One Jewish member of the branch union, who wished not to be named, told the JC the motion had made them “uncomfortable”.

“I am so exhausted with having to emotionally respond to people questioning what constitutes antisemitism,” they said.

“That members of my union would go to the trouble of putting forward a motion to reject it […] it’s quite confronting.”

They had been “genuinely pleased” when KCL was one of the first UK universities to adopt the definition in 2018. “It seemed really positive; it was a nice thing that my employers had done.”

KCL UCU had not responded to a request for comment by the time this article was published.

The member had previously left the UCU while at another institution during the time of the second Intifada, after receiving a lot of emails about Israel and BDS which they felt “didn’t feel had anything to do with my role as an academic”.

They later re-joined the UCU so they could be represented by the union during the pension strikes.

The Board of Deputies reacted by saying that it was “right that King’s College London became of the first universities to adopt the IHRA definition in 2018. That should be a matter of pride. But this regressive motion is an attack on equalities.

“Rather than moving backwards, we encourage more universities to adopt it, following the example of King’s and others.”

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Editorials

Our Love-Hate Relationship with Gimmicks

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When Jennifer Egan’s novel “A Visit from the Goon Squad” won the Pulitzer Prize, in 2011, much fuss was made over its penultimate chapter, which presents the diary of a twelve-year-old girl in the form of a seventy-six-page PowerPoint presentation. Despite the nearly universal acclaim that the novel had received, critics had trouble deciding whether the PowerPoint was a dazzling, avant-garde innovation or, as one reviewer described it, “a wacky literary gimmick,” a cheap trick that diminished the over-all value of the novel. In an interview with Egan, the novelist Heidi Julavits confessed to dreading the chapter before she read it, and then experiencing a happy relief once she had. “I live in fear of the gimmicky story that fails to rise above its gimmick,” she said. “But within a few pages I totally forgot about the PowerPoint presentation, that’s how ungimmicky your gimmick was.”

The word “gimmick” is believed to come from “gimac,” an anagram of “magic.” The word was likely first used by magicians, gamblers, and swindlers in the nineteen-twenties to refer to the props they wielded to attract, and to misdirect, attention—and sometimes, according to “The Wise-Crack Dictionary,” from 1926, to turn “a fair game crooked.” From such duplicitous beginnings, the idea of gimmickry soon spread. In Vladimir Nabokov’s novel “Invitation to a Beheading,” from 1935, a mother distracts her imprisoned son from counting the hours to his execution by describing the “marvelous gimmicks” of her childhood. The most shocking, she explains, was a trick mirror. When “shapeless, mottled, pockmarked, knobby things” were placed in front of the mirror, it would reflect perfectly sensible forms: flowers, fields, ships, people. When confronted with a human face or hand, the mirror would reflect a jumble of broken images. As the son listens to his mother describe her gimmick, he sees her eyes spark with terror and pity, “as if something real, unquestionable (in this world, where everything was subject to question), had passed through, as if a corner of this horrible life had curled up, and there was a glimpse of the lining.” Behind the mirror lurks something monstrous—an idea of art as device, an object whose representational powers can distort and devalue just as easily as they can estrange and enchant.

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Stakeholder vs. Shareholder Capitalism: What Is Ideal Today?

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Haywood Kelly: At Morningstar, we’re proud that our research teams not only operate independently but that our analysts are encouraged to explore ideas and raise contrarian viewpoints. The enemy of any research organization is groupthink. A research organization needs to hire people who aren’t afraid of challenging the status quo and who are always thinking about how to foster a culture where people feel comfortable speaking up and encouraging us all to think harder and sharper.

And we debate just about everything. Is the market overvalued? Should private equity be allowed into retirement plans? What categories are most suited to active investors? How much should an annuity cost? And I’d say one of the hottest areas of debate these days is ESG. Does ESG help or hurt investing performance? What ESG risks are truly material to cash flows? What should be included in a “globe rating,” and on and on.

Within the field of sustainable investing and with it evolving so rapidly, there is really no facet that we don’t debate. And today, we’ve asked a group of researchers from across Morningstar to represent opposing sides of a particular ESG argument. But we didn’t have to look far for one that’s taken centerstage in 2020. 

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HILL: The Great Reset

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If you haven’t heard about The Great Reset yet, you will. 

Soon.

Joe Biden’s “Build Back Better” slogan, of which no one knew the meaning or purpose, is a direct lift from The Great Reset Manifesto, let’s call it, concocted by the dreamy-eyed elites of the world who attend annual ritzy, star-studded winter retreats in Davos, Switzerland under the auspices of the World Economic Forum.

“In short” the wealthy elites of the world proclaim to the rest of the world, “we need a ‘Great Reset’ of capitalism.”

To save the world, these elites demand “the world must act … to revamp all aspects of our societies and economies, from education to social contracts and working conditions; …every country… must participate, and every industry, from oil and gas to tech, must be transformed”.

In other words, these elites demand that the entire world embrace socialism; impose much higher wealth taxes, which they will avoid paying, that’s a given; promulgate onerous regulations on banking and industry; and pass massive Green New Deals, which would “only” cost U.S. taxpayers and consumers $93 trillion to implement.

Liberal socialists never say anything about cutting government spending, lowering government regulatory burdens on business and people, getting rid of archaic government programs that have been proven ineffective, or removing legal barriers for people who want to start a business and provide a better life for their family.

Liberal socialists simply believe a lot more government is good. Conservatives don’t. It is pretty much that simple.

Every command issued by Great Reset/One World Government proponents strikes at the core of American individualism. American individualism and self-initiative led to the creation of such ground-breaking innovations as the IPhone, Amazon and Google, nothing close to which has ever been invented under socialist or communist regimes. Wait until the Great Reset dries up American innovation; Millennials and liberals will then see the adverse side of too much governmental control of our economy, then they will be ready for more free market capitalism.

Americans should understandably feel a little queasy when they hear Prince Charles or Canadian PM Justin Trudeau gush about how the COVID pandemic provides the “perfect opportunity” to change everything. Only totalitarians at heart think a pandemic or crisis is “a great time to impose their will on the world.” Hitler took power during the post-WWI economic depression in Germany to “restore the Fatherland,” to name perhaps the worst case in recent history.

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